At remaining side of Hci’s face, on chin, there is an unpredictable, jagged mark, some two ins long
Then I handed him the lance from grass. It was metal-bladed, with a lengthy trade aim, some nine inches long. It had been riveted in the haft at two places and bolstered with rawhide bindings. The nature of theses bindings additionally the three lateral red marks nearby the mind in the shaft designated it as Kailla. The binding is conventional; the scars comprise an explicit convention, signifying the Kailla, the Cutthroat tribe. Some other marks upon they, which might posses signified an owner, was scratched away, probably with all the edge of an knife. No feathers were attached to the lance. Not as however, they appeared, got they moved an enemy. Book 17: Savages of Gor, page 333
Others drew right back much pub, the cancellation of which included huge, wooden, ball-like knob. These were preparing, it seems that, to dash away my brains. Publication 17: Savages of Gor, webpage 288
The knife blades and long fingernails are sometimes mounted into bars. The blades, however, may also be fixed into carved manages of wooden and bone. Guide 17: Savages of Gor, page 145
. It had been directed at your by a Yellow Knife in mounted eliminate, caused by a swing by a long-handled, stone-bladed tomahawk, or canhpi. Publication 18: bloodstream Brothers of Gor, web page 9
A long-handled, single-bladed ax had been pressed into the woman fingers. It had been a trade ax. Their straight back was actually blunted, for the driving of pegs, limits and wedges. Publication 18: bloodstream Brothers of Gor, page 35
She put the turf knife within the gap, through the hole which we’d remaining as the entrances. The lawn blade are a wooden-bladed, saw-edged, paddlelike tool. It is always cut and saw sod, and, whenever the handle was held for the right-hand as well as the knife is actually backed because of the remaining, it could be made use of, furthermore, quite like a shovel, to maneuver dirt. Book 18: bloodstream Brothers of Gor, page 311
“your shield might betray one,” stated Cuwignaka. I regarded Cuwignaka. “Yes,” mentioned Cuwignaka. “it really is a favorite truth. An individual’s protect may select not to ever protect one, if one is actually a liar.” “guards you should never respond such as that beyond the Barrens,” we advised Cuwignaka, cheerful. “you will be suspicious, I discover,” mentioned Cuwignaka. “Well, feel comfortable, my good friend, i will be speaking of the shields regarding the peoples of Barrens and within Barrens. They are maybe not their ordinary guards wildbuddies hesap silme. These are generally made out of the assistance of means. The medicine of war are important in their building and designs. They may not be merely devices, not only devices of steel or leather-based. These are generally holy. They truly are priceless. They might be friends and partners. Surely you’ve seen all of them suspended from tripods behind the lodges, are sunned?” “Yes,” we acknowledge. “that’s to take in electricity from the sun.” Guide 18: Blood Brothers of Gor, webpage 175-176
Feminine Clothes
“She was actually clothed, conserve on her slavery chain, in comparable method as the majority of the ladies associated with reddish hunters, bare-breasted, with a high boots and underwear.” web page 196, Beasts of Gor
“About the lady throat, slim, durable and closely installing, ended up being a steel collar. We walked back once again that I might read their much better. She wore a quick, fringed, beaded shirtdress. This came up on top of this lady thighs. It absolutely was belted upon the lady with a doubly looped, tightly knotted rawhide string. Such a string is over enough, in its size, plus the energy and resilience, to connect a woman a number of ways. She was barefoot. About their remaining ankle there was clearly, about two ins higher, a beaded cuff, or anklet. The woman attire was actually doubtless intended to advise the distinctive, humiliating and scandalously quick apparel for which purple savages are occasionally happy to setting their unique white slaves.” Savages of Gor, page 102